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jueves, noviembre 25, 2010

The Ceremony

I started calling his children, his spouse, his ex-spouses, people he liked, people he worked with. At first nobody knew anything at all about the notebooks. Finally, his daughter said she didn’t have all of them, but she did have what she thought was the final one. A Moleskine. Apparently with squares. One that opens from the top. She had never read it. And she was quite reluctant to let me read it. It was, she said, an important, private keepsake. She did not want to part with it. She’d consider my request to read the others if she found them

One day he died. Then there was the memorial service. Then months went by. And then one morning inexplicably I wondered about his notebooks. Where were they? What had happened to them?

He was a writer. He was always writing in them. At the kitchen table. Under an umbrella at the beach. On a park bench. In a cafe. He said he was scribbling. Asked about what he was writing, he offered only irony. Yes, he was writing in them, but his handwriting was so bad he’d never be able to decipher what he wrote, that this was, therefore, just a ritualized way to think about things as he put them down. He’d never be able to retrieve his words later on. He must have been writing stories, or a third novel, or ideas for new work, or articles, and trying to keep them a secret.

And the notebooks themselves. They were, as I remember them, a bizarre collection of sublime Moleskines, cuadernos filled with cheap toilet paper he bought in Mexican supermarkets, spiral ones of all shapes, many with strange lines. I imagined them an unruly heap of dusty, yellowed, frayed pages, stained with coffee and red wine, all tied together sloppily with brown, garden twine. Where could they be now? I wanted to read them.

About a month later, after hearing nothing from her, I called his daughter again. “Oh,” she said, “I didn’t call you because there aren’t any other notebooks. They’re all gone.”

She had finally managed to read the one she had. It was an excruciatingly difficult struggle and very time consuming to parse all the scribbling, but she had managed ultimately to understand what was in it.

His horrible handwriting, he claimed, was the visible legacy of McCarthyism. In first grade, when it was time to learn to write, he refused to single himself out to be segregated in the first row by the windows, his desk turned to the right. No. That was humiliating. Instead, he made believe that he too was right handed. At that point nobody could write enough with either hand for it really to matter. His unreadable penmanship was begun. It would stick with him until the end.

In an entry written shortly before he passed on, his daughter told me, he was railing at Max Brod for publishing Kafka’s work posthumously despite Kafka’s direction to destroy it. And he was ranting about a short story by Ricardo Piglia which purported to discover a lost work of Roberto Arlt. The entry was as illegible as it was furious. It digressed uncontrollably, and ended with his dread that anyone would ever exhume his many notebooks and read them. He was plainly quite agitated when he wrote the entry. He had no intention to let anyone read what he had written.

The entries, he claimed, were all virtually identical. For more than forty years he had been engaged in elaborating some of the infinite variations on the same very simple theme.

“Did he say what that was?”

Evidently it had to do with his use of notebooks to ferret out how he felt, about the conditions of his interior flora and fauna. He was trying to sort out and care for the many species living in his emotional forest. Were the trees full of noisome chatter? Were ravens suffering angst? Were the monkeys critical? Were the ants pleased? Were the coatis satisfied? Mostly he was the game warden. He was the steward of this invisible world, pushing his mind’s clamor and his heart’s many confusions onto the pages, where he could thoroughly examine them. It had nothing to do with making art. Or stories. He was a writer, yes, but, he insisted, the notebooks didn’t contain writing.

Where were the rest of them? Maybe, I thought, they had some stories in them. Or some accounts of his life. Or something he could be remembered by.

She assured me they were all gone. In the winter, he had held what he called “a ceremony.” He built a large fire in the field. The ground was frozen, and there was a crisp coating of brittle snow. A sharp wind blew from the North, scattering sparks and ash across the snow to the South. He burned all the old notebooks, placing them one by one in the fire. At the end, there were only ashes and the scorched wires from the spiral ones, and a few charred paperclips. And a blackened clasp.

He had reduced four decades of introspection to ash, heat, flame and smoke. Eventually even the remaining metal would rust and degrade into dust.

I imagined he must have said something about his intentions for “the ceremony,” its significance.

“No,” she told me, “He didn’t write that down.”





Buenos Aires, 11/26/10

Note: A special thank you to CSM for great editing advice.

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martes, noviembre 02, 2010

Haiti: Hurricane Tomas And Today's Ceremony


This map warns of impending devastation. The news from Haiti this morning remains frightening. Bloomberg reports on the huge scale of the looming disaster:

Tropical Storm Tomas strengthened over the Caribbean Sea as Haiti braced for the system to hit as a hurricane at the end of the week....

Haiti’s government, the United Nations and humanitarian agencies are working on a response based on a projection the storm may affect 500,000 people, according to a statement on the website of the UN’s Office for the Coordination of Humanitarian Affairs. The nation is already reeling from a cholera outbreak and a magnitude 7.0-magnitude earthquake in January that killed an estimated 300,000 people and caused $7.8 billion in damage. ...

The Haitian government has agreed to allow the U.S.S. Iwo Jima to dock in Port-au-Prince if needed for disaster relief, according to the UN. Emergency groups are stocking up on tarpaulins, blankets, soap, hygiene kits and rehydration salts, it said.

More than 1 million Haitians have been living in camps since the January earthquake, while an outbreak of cholera has killed 337 people and infected more than 4,764, the World Health Organization regional branch said on Nov.1.

An article in the Miami Herald provides additional worries:

In Haiti, however, wind speeds won't be as critical as rainfall totals.
Flooding from Hurricanes Hanna and Ike in 2008 killed more than 800 people and the four hurricanes that hit Haiti that year left $1 billion in damage. A tropical deluge also could overwhelm efforts to contain an outbreak of cholera, caused by drinking contaminated water, that already has killed more than 300 people.

Meeting with authorities from the surrounding vulnerable regions around Les Cayes in southwestern Haiti, ... The health ministry was evaluating the possibility of evacuating patients at the government-run hospital, which is prone to flooding....

Still, the southern coast's largest city -- and Haiti's fourth largest, Les Cayes -- is vulnerable to floods even with normal rainfall.
``Once a hurricane hits us, we are in a mess,'' said Pierre Leger, a Les Cayes businessman, recalling how twice in two years mud burried the city of Gonaives after hurricanes.
``We have two canals -- one on the left, one on the right. They are blocked with trash, there are houses built on them. What happened to Gonaives could happen to us.''

I've been writing about this now for a few days, beginning when I saw that the projected track for the storm turned North, toward the south coast of Haiti. I've hoped that the Traditional Media would pick up the story, and that there could again be an outpouring of aid, this time before the disaster strikes, in time to do some good. That hasn't happened. Watching the animated tracks at NOAA and the flash and java versions feels to me like watching a slow motion train wreck.

I've suggested making donations to Doctors Without Borders and other Haiti aid organizations. I've posted these essays at various group blogs and on Facebook. Response to what I see as an enormous emergency in this Hemisphere has been slight. I choose not to analyze why this might be so: following that thread only makes my small essays seem like the unheeded, repeated warnings of Cassandra.

So I decided to call for help from my friends in the Shamanic Community across the world. I've sent emails (yes, you can send emails to Shamans), I've posted on Facebook (yes, Shamans are on fb), and I've talked with Shaman friends (you don't need Quetzel feathers and a bone through your nose to be a Shaman, btw). Consider, if you've read this far, that this is your personal invitation to help, also. At 11:30 am ET today, I will conduct a small ceremony, and I will ask Pachamama, Santa Madre Tierra, Mother Earth please to turn Hurricane Tomas away from Haiti, and if she must put Hurricane Tomas's landfall in or near Haiti, I will ask Pachamama please to be compassionate and merciful, please to protect the lives of all of those in Haiti, to recognize that they have been devastated already, and are in serious danger. I know already that others on three continents will do ceremonies at the same time. The more, the better. And, of course, there's no prescribed liturgy: each of us will do what we can, each of us will do what feels like the right thing to do in that moment.

In my email I described my plan:

Hurricane Tomas is about to run over Haiti. What do we know about Haiti's current situation? Well, it's dire. The Earthquake destroyed the infrastructure. Many thousands of people are homeless or in shelters that don't really provide shelter or in badly damaged, unreliable housing. There's a cholera outbreak. And now, Hurricane Tomas is coming. If it arrives with any intensity at all, and it appears that it will, it will create even more havoc: loss of life, loss of shelter, loss of food, loss of drinking water. Medicine will be even more scarce, and even more people will need it. The cholera will expand. There will be flooding. Unsanitary conditions will abound. Because of extensive deforestation, there will be mudslides. Roads that are barely repaired from the earthquake will again be impassable. Hospitals will again be overwhelmed and unable to care for the injured and ill.

So what I propose is that we all have ceremonias tomorrow (November 2, 2010) at 11:30 am ET. And that we forward this email to all of our fellow Shamans who might be interested, and that we ask them please to make offerings and do ceremonias at the same time, that we ask for their prayers and offerings. Together we need to move the hurricane to the West so that the most vulnerable people in Haiti will not be harmed. And we need to ask the hurricane, if it must come ashore in Haiti, to be compassionate, merciful, to spare the most vulnerable, to be as gentle as possible.

... I believe that Pachamama responds to these ceremonias, that she guides these storms on their courses, and that when we honor and acknowledge our inner Hurricanes and destructive storms, as Pachamama wants, she in turn is happy to spare others from an actual, fierce Hurricane. ...

I will make a fire at 11:30 am tomorrow. If one of you is in the area, please join me.

In my view, the part about honoring and acknowledging my inner Hurricanes and destructive storms is a key. I dreamt that last night, and I am carrying it and turning it inside myself today.

Thank you for reading, and thank you for your contributions.

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jueves, mayo 28, 2009

An Extremely Beautiful Despacho

In the simplest terms, a despacho is an offering. It contains prayers, prayers for Pachamama, Santa Tierra Madre, Mother Earth. And the prayers are released by burning or by burying the despacho in the earth. In metaphorical terms, a despacho is an entire Universe. It contains the four directions, the sky, the earth, the Apus, everything in our cosmos. And it holds our dreams and our prayers and our intentions for peace, healing, abundance, love, beauty and community.

The making of a despacho is an ancient ceremony from the Andes. Prayers are blown into all of the symbolic objects. And a beautiful universe is slowly constructed from leaves and material and food and all kinds of other materials. In this Universe there is respect and care for Mother Earth, sweetness, and abundance, and wealth, and health, and the mountains, the stars, the forests, the clouds, the sun, the ocean, the entire world, the entire galaxy, and all of us. The completed despacho is sealed and tied and ultimately offered through the fire, releasing the prayers and intentions.

It is a lovely ceremony. These words must trivialize it: a ceremonial despacho is not about words, it's about intention and energy, the unseen, our feelings and intuitions, and spirit. But there is a video, with a beautiful despacho made by Don Mariano, who is a Q'ero from Peru:



I love the video. And the despacho is one of the most beautiful I have ever seen. I find myself playing the video over and over and over again. I hope you enjoy it.

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